This Is Why White People Can’t Have Nice Things

This Is Why White People Can't Have Nice Things

Years ago when the Carl Brandon Society first announced the formation of the Octavia E Butler Scholarship for Clarion and Clarion West, I got into a heated argument with a white, male friend over the need for such a thing to exist in the world. At the time, I was surprised–shocked, actually–at his vehement objection to this scholarship. It wasn’t right, wasn’t fair, excluded people like him, and was likely some reverse racism. We argued, got nowhere, and stopped talking for a while1. It was my first time engaging with a person on an issue like this, it was not my last.

Just last month I found myself in the position of explaining the need for a scholarship specifically for People of Color yet again after the announcement of the Writing Excuses/Carl Brandon Society retreat scholarship. If you scroll down to the bottom you can see my very long response to several comments, most of which boil down to:

This isn’t right, it isn’t fair, it excludes white people like me, reverse racism!

And then today I looked at the comments2 of the io9 post about the Con or Bust auction to see yet more white people complaining that such a thing exists. Giving people money to go to a con based on skin color! What about all the white people like me who can’t afford to go! I haven’t noticed a lack of diversity at the one con I go to! Reverse racism!

It makes me want to facepalm and headdesk at the same time.

Since it seems that this is going to keep happening over and over until the aliens arrive to solve all our problems or take a select few of us off to an otherworldly paradise, I wondered if it would be useful to put together a general FAQ. Instead of battling the seven-headed hydra that is the comments section on any post of this nature, why not crowdsource answers to the most common questions/complaints/ridiculous screeds? Then when someone is Wrong on the Internet, you can drop the link to it and mambo away DJ Older style.

FAQ topics could include:

  • Rebuttal to any comment about how it’s about “skin color”
  • Reverse Racism!
  • I’ve never noticed a need for this, therefore there is no need for this
  • I’m poor and white, how come no one is offering to give me money to attend cons/workshops/retreats?
  • What about women/LGBT/people from outside the US/any other group I can name? Why doesn’t your scholarship/grant cover these groups? Aren’t they minorities, too?
  • Not everything is for you, white people

Please do add any others you can think of. Suggest a FAQ topic, answer, or both in the comments. Your answer can be a condensed version of an existing blog post you wrote or found to be useful. Be sure to include a link for further reading.

Oh, and: get ready for the Con or Bust auction! There are so many awesome things!


Footnotes

  1. That particular friend later on realized his error and apologized to me and we resumed our friendship. []
  2. I heard tell that Will S showed up in the comments but don’t see him now. He might have gotten moderated into oblivion, but be aware that he may return. []

Are You Shocked?

Are You Shocked?

Yesterday I spent more time than is strictly necessary reading blog posts by Vox Day and some other people of his caliber. I started my journey at Vox’s response to N. K. Jemisin’s Continuum GoH speech and ended up in some serious weeds once I got to a giant manifesto about how John Scalzi is the soul of racism against whites. No, I’m not linking. I read it so you don’t have to and TRUST ME you do not have to. I’ve also read many responses to Vox’s post, including this one from Amal calling for him to be booted from SFWA. Amen to that.

In several posts and status updates I came across variants of this sentiment: don’t dismiss Vox Day as just some troll. I feel like this isn’t getting said enough. Not because there needs to be more vehement objection to his very existence (there is plenty), but because I think a lot of people have a tendency to consider him extreme and way far out of the mainstream and maybe even purposefully jerking us around not because he believes what he says but because he gets joy from making us all angry. Old Theo probably does enjoy making everyone angry. He also means everything he says. That is important to realize. He’s not a parody, he is serious, that is really the way he thinks. And there are plenty of other people who think just like him. Not only the pathetic commentors on his blog. There are tons of people with his same attitude in the world.

I know why so many people look at him and want to just dismiss it as whiney baby attention grabbing bullshit. There are likely many people who, like me, are pretty selective about the people they allow in their lives or selective about the circles they socialize in or spend more time on friendships that are mainly digital due to distance. I spend most of my time with awesome people. So when I run across someone who says something super misogynist or blatantly racist I’m often taken aback for a few seconds because: really? People like you still exist? Somebody honestly thinks it’s okay to say something like that to me? Or to her? Or him? Why, yes.

Mind you, I’m used to people saying or doing bigoted things out of ignorance or blindness or unexamined privilege. That’s different. That is understandable if not forgivable. But people who just outright call a black person a savage by virtue of them being black? Who does that?

The image of the type of person who does that is often the southern redneck with a KKK hood in the closet. That person surely exists. They are not the only type of person who would unashamedly say that sort of thing. That’s the reality. You and I may not encounter a person like this every day or every month or year or for many years. They still exist. And pretending they’re just some dismissible hillbilly does not, in fact, make them go away or make them less dangerous to our culture.

Make no mistake, the Theodore Beale/Vox Days of the world are depressingly common.

Instead of being OMG Shocked! by it, acknowledge it and make a determination of what you’re going to do about it. I don’t mean going after the dude with torches and pitchforks. he probably would enjoy that too much. You can go after his ideas, though. Drag them into the light and expose them for the vile entities they are. You can provide counterpoint, a less hateful view, and support for the types of people he seeks to put down and belittle. Make it clear where you stand and who you stand with. Demand the best of yourself and your community.

And realize that by doing so you are not making this all about him but all about the people you do want in your community or your life or your inner circle.

Demanding The Best

Demanding The Best

A couple of weekends ago at WisCon I attended a party where one of the hosts asked people to write down a sentence or two about why they love WisCon. One of the answers was: “I love WisCon because it demands the best of me.”1 I believe I screamed YAAAAAAS because that is exactly why I love WisCon. The conversations are awesome, of course, and getting to see people I love or really want to meet and discovering how intelligent and fun they are is high on my list. But WisCon isn’t just some old con, it’s a feminist convention with a specific aim and community vibe. And while I am well aware that there have been and continue to be issues and problematic aspects of the con on a systemic and individual level, there are plenty of people who demand the best of all of us and it makes the con a better place year by year.

There are many who don’t agree. I remember being quite pissed at a certain someone saying that WisCon isn’t a “safe space” for him, but when you count safety as “no one ever challenges me on my behavior or speech, even if that behavior or speech is hurtful” then yeah, it’s not safe and that’s good. Those who don’t want to be challenged for hurting other people are best off staying at home in general and away from WisCon in particular because, yes, we demand you be better than that.

Demand is a really strong word, and I know that there are plenty who will bristle at the use. I don’t care. When it comes to the things WisCon attendees demand, such as equality and the ouster of -ist attitudes (sexist, racist, homophobic, fatphobic, plus way more), you have to go right to the strongest possible terms. The history of this country and of many others shows that equal treatment does not come from asking politely, but demanding on the basis of what is right. Even people who want to trot out that old Malcolm vs Martin crap need to understand that MLK never politely, meekly asked for equal rights, he stood at podiums and in front of microphones and demanded it in very strong terms. So, if you want to puff out your feathers and get all harrumphy about the idea of someone demanding you be better? Then you clearly have no place in polite society.

I will acknowledge that out here in the non-WisCon world, it isn’t always possible to be in a community that demands the best of people. I accept that and I have my ways of dealing with it. It is in that context that I’m watching the newest argument around SFWA unfold. There is tons of background here2, so I’m only going to give the short version. In the latest SFWA Bulletin there is a column (ongoing) penned by Mike Resnick and Barry Malzberg in which they have a dialogue about censorship and bullying that boils down to: Young people and women are liberal fascists because they want to silence us for saying some sexist stuff. Not even Jerry Fallwell ever tried to censor us! You can read their ramblings here3.

Plenty of right-thinking people are upset about this and plenty of non-right thinking people are upset at the upsetness. There’s been a lot of discussion about how this reflects on SFWA as a whole. Mike and Barry aren’t officers or representatives of SFWA, but the column appeared in the official publication of the organization. What does the publication of the column say about SFWA and the people who run it and the people who are in it? There are many answers to that question and many debates around it and plenty of great things being said about the complexities. I encourage you to read them.

I know that SFWA is made up of a multitude of people, some of whom are quite despicable, some who are just annoying, and some who are working to improve the organization. The improvers are tackling issues around how the org works, how it can better help the writer members, and how SFWA can better reach out and tell people about itself. All wonderful things. Then there’s the aspect of SFWA that’s about dealing with the culture of the community. SFWA represents professional authors, not all of fandom. Still, the cultures sometimes mirror each other. And depending on the time and place, fandom might take cues from the culture around the pro writers (many of whom are fans, too). Whose job is it to address cultural issues such as sexism, racism, oppression, bigotry, etc. within SFWA’s ranks? That is the big question, and that is part of what people are wrestling with right now.

The officers and board members can set a tone but they can’t control people. The membership (and outsiders) cannot put all of this on them. What needs to happen is that the all of people who belong to and run SFWA need to demand the best of their community4. Demand that sexism no longer be treated lightly, that it be called out and put down and not tolerated. Unless you demand the best of people there will be plenty who will be completely comfortable giving you their worst.

How do I know this to be true? Read the SFWA Bulletin. All the proof you need is there.


Footnotes

  1. If anyone remembers who wrote this, please tell me! []
  2. Jim Hines has a nice link roundup which should lead you to many more []
  3. Scroll to the bottom for images of the column and an OCR text version []
  4. I know many SFWA members already do this. Most of them (on this issue) are women. They need all the other members to step up and help them and have their backs. Especially the men. []

Seanan McGuire on why she will not add rape to her stories to add “realism”

If you’ve been reading my blog long enough, you know my feelings about the way rape is used in most fiction. If you’re unaware or have forgotten, please click over to my post here, my post on ABW, and my post on Jeff Vandermeer’s blog about the subject.

The bottom line of each of those is that I really do not like it when authors decide to have their female (and it’s almost always female) characters raped for bullshit plot or character development “reasons”. The kind of writers who do this are generally not very good ones since they have to use cheap tricks in order to show that the female character is “strong” or the male character is “evil” or to wink and nod to any reader out there who might think that a female character could possibly ever get away with being smart and confident and badass without being taken down a peg.

I also get angry at this trope because I firmly believe that it contributes to rape culture in a big way. When the message from fiction is constantly that rape is inevitable, especially if you as a woman step outside of the box of what is acceptable, and that’s just how it is. Whenever I suggest that authors just NOT include rape as an inevitable consequence of being a woman in fiction, I get told that this is completely unrealistic.

Thus, I am not at all surprised that this happened to author Seanan McGuire:

Last night, I was asked—in so many words—when either Toby or one of the Price girls was finally going to be raped.

Not “if.” Not “do you think.” But “when,” and “finally.” Because it is a foregone conclusion, you see, that all women must be raped, especially when they have the gall to run around being protagonists all the damn time. I responded with confusion. The questioner provided a list of scenarios wherein these characters were “more than likely” to encounter sexual violence. These included Verity forgetting to change out of her tango uniform before going on patrol, Toby being cocky, and Sarah walking home from class alone1. Yes, even the ambush predator telepath with a “don’t notice me” field is inevitably getting raped.

When. Finally. Inevitably.

My response: “None of my protagonists are getting raped. I do not want to write that.”

Their response: “I thought you had respect for your work. That’s just unrealistic.”

Go and read the whole post, because everything that Seanan has to say in response to this nonsense is right on and should be read by every person ever, especially authors.

I’ve said this before and I will say it again: Writers, when you write fiction you get to create the world. Yes, even if are writing in the “real” world and not that of the speculative, you get to decide what happens to your characters and why. Spec writers in particular get to create stuff out of whole cloth, if they like. And more of them should choose not to bring rape into their narratives. Because if we want to create a world in which rape happens less, we need to show worlds where rape isn’t the inevitable consequence of being a woman.

Then maybe there won’t be readers out there who claim that no rape means a book is unrealistic. Because: really? Gross.


Footnotes

  1. Does it occur to anyone else that this person has thought way too much about the ways in which these characters may end up raped? If I were Seanan I would stay away from the fan fiction for a bit… []

Writing and the Art of Provocation

At last year’s Readercon I participated in a panel called Myth, Midrash, and Misappropriation (actually, I was the leader/moderator) with an interesting group of writers and Claude Lalumière. The panel was supposed to be about the appeals and challenges of creating fiction from a religious source and how to avoid or deal with the dangers of cultural appropriation and/or offending people.

I won’t recap the entire discussion for you, but the major highlight of the panel (for me) was when, in his introduction, Claude announced that the purpose of art is to be offensive or to offend people I can’t remember if he initially said offensive or to offend, but this was definitely the core of his argument. Art should offend! He said more than once until he started to backpedal pretty hard in the middle of the panel.

Not knowing much about Claude before that moment, I was unprepared for the douchewankery he brought to the discussion1. He was unprepared for how hard I would not allow him to get away with that statement or how prepared I was to challenge him on it. And he was super unprepared for how much the audience was not on his side when question time came. That’s when the backpedaling started.

We spent a good deal of time on the panel unpacking that initial statement and talking about all the ways in which it’s completely problematic (along with all the other problematic stuff he said such as how it’s okay for him to use any religious or spiritual trappings from any culture because he’s an atheist, anyway, and doesn’t believe in them oh and also he is from French Canada so he understands what it means to come from an oppressed, occupied culture). I believe it was Jack Haringa who, after initially agreeing with his understanding of what Claude meant, actually came around to something more like: artists may hope to offend if their message is aimed at a group or idea that they find offensive. Writing with an eye toward pointing out a horrible injustice, say. The ones perpetrating that injustice may be offended — good.

I sort of agreed with that as well, but still didn’t feel it was quite the right way to think about art. In the many months since I’ve poked at the idea more and more, but still hadn’t come up with a better way to think about what Jack was getting at. Then last month someone else came along and nailed it.

NPR’s Weekend Edition interviewed National Book Award-winning poet Nikki Finney, and toward the end of that interview she said this:

Art is about being provocative; art is also about beauty and if you leave the latter out, the former doesn’t matter.

I immediately thought: YES, THAT. That is what we were reaching for around the 600 pound gorilla of Claude’s initial statement.

There is no beauty in being offensive. Offending someone, especially when you’re coming from a place of privilege and oppression, is not the basis for great art, for beautiful art, even if the beauty you’re reaching for is terrible and tragic and real.

Consider the context in which Finney made this statement:

As a young poet, I grew up in the ’60s and early ’70s, when difficult things were being said and shouted and screamed,” Finney says. “I remember saying to myself, those things are very, very important to hear, but there must be another way to say them so that they will truly be heard. I mean, that’s what art is. Art is about being provocative; art is also about beauty and if you leave the latter out, the former doesn’t matter.

I haven’t read any of this woman’s poetry yet, but I want to. I feel like she can teach me the art of saying difficult things. I am often among those who say and shout and scream because that’s important, too. And I know for a fact that engaging in this mode of discourse does result in being heard, because I often have conversations with people who listened and appreciate it. But I’d also like to be adept at that other way she speaks of.


Footnotes

  1. Later, when I related the goings on to others, several people said “Oh, you didn’t know? Claude Lalumiere is a total douchecanoe.” No one warned me! []

10 Better Choices For The Next Doctor Who Companion

10 Better Choices For The Next Doctor Who Companion

Yesterday the Doctor Who crew announced that they’d chosen the new Doctor Who companion that will take over from Karen Gillian and Arthur Darvill: Jenna-Louise Coleman. Moffat has heaped much praise upon Miss Coleman and said that her energy matches and even exceeds that of Matt Smith, so we should all rejoice.

Yet my first thought upon seeing her was: another young, white female? Really? That’s the best we can do?

I know nothing about Coleman and I have no reason to believe she’s not a good actress. So, nothing against her personally and all. This is more about the general banality of choice here. I shouldn’t expect much from Mr. Moffat given his track record — he did choose Matt Smith, after all — but is it so much to ask that a TV show about an 1100 year old time traveling alien be more than just the same old tired stuff all TV is about? Do we really need another young, white cis woman to compliment the young, white cis man at the center of the show?

Say what you will about Russell T. Davies (and I have said plenty in my time), he at least had the balls to change it up a bit when it came to companions. There were two companions of color on his watch, plus an omnisexual man, plus a woman with some years and experience on her.

Given the show’s penchant for picking actors and actresses from past episodes, I can think of 10 really good choices for companion that each bring things to the table we haven’t seen in a while and break the young, white, human female mold in different and interesting ways.

Madame Vastra and Jenny

Madame Vastra and Jenny

I’m starting with these two because I know so many people will agree. Moffat introduced them in “A Good Man Goes To War” and I’m pretty sure the entire fandom went nuts for them right away. They’re clearly lesbian, clearly in love, and would clearly bring some welcome snark and spark to the TARDIS. Especially because Vastra is all about not putting up with the Doctor’s bullshit. Yes, Jenny is a young, white female, I know. But this combo works so well. Plus she’s from our past and it’s been a while since the Doctor pulled a companion from sometime other than contemporary Earth. Vastra is non-human; again, something the show used to do and hasn’t yet since it came back. And with the whole lesbian thing we can finally leave behind the whole Girl Moons Over Doctor thing.

Canton Everett Delaware III

Canton Everett Delaware III

Any excuse to allow Mark Sheppard to take up more screen time on my TV is a good one, right? Beyond that, it seemed clear to me that when older Canton shows up in “The Impossible Astronaut” he had been through many more adventures with the Doctor than we saw. Why not add him to the TARDIS crew for a season? Let him bring the man he loves along (a gay black man from the 50’s in space? YES. Call Idris Elba).

Amara Karan

Amara Karan

When “The God Complex” first aired I remember a bunch of people said that they wished Rita hadn’t died because she’d make a fantastic companion. I wholeheartedly agreed. Just because Rita is dead doesn’t mean that Amara Karan can’t be a companion. It’s what happened with Freema, after all. She’s such a fantastic actress, just give her another great character and she’d be fabulous. Plus, she’s a woman of color. Honestly, the show needs to prove that Martha wasn’t just a token by being a little less white for no good reason.

Alonso Frame / Russell Tovey

Russell Tovey

Since we’ve seen Alonso twice now, I think he’s a good candidate to be a companion, but I’m not wedded to the character from “Voyage of the Damned”. Russell has a nice wide range and does crazy flustered really well. Maybe even better than Matt Smith. I don’t think he’d make a good solo companion, but perhaps teamed up with Amara or Lenora in a non-romantic way it could work. He’d also make a great alien with those big ears.

Lenora Crichlow

Lenora Crichlow

Ever since I saw Lenora in “Gridlock” I have loved her. I definitely don’t want to see her play the character from that episode as a companion, but someone new. As a Being Human fan it would give me no end of squeezing to see her and Russell Tovey as companions together, but that might just be too Brit-TV incestuous. Pair her up with Canton, maybe? Then you have a nice triad. An older guy to be sort of steady and reasonable, Matt being all muppety, and a younger woman to be the balance between them. Though, honestly, I’d love to see Lenora play someone 180 degrees from the roles I’ve seen her in so far.

Naoko Mori

Naoko Mori

I’ll say this up front: there’s no good reason why Torchwood’s Toshiko Sato is dead. Though I wouldn’t be down with them bringing that character back for Doctor Who, Naoko Mori should definitely get another chance at the Whoniverse. She’ll be the first Asian companion since the dude in the American movie. My only fear with her is that, once again, the writers will go for the easy stereotypes – shy, good at maths, bad at interpersonal relationships, computer wiz. Ugh. Naoko is so much better than all of that, as the show should be.

Clyde Langer (Daniel Anthony)

Clyde Langer

Bringing in someone from The Sarah Jane Adventures would tie the Whoniverse together even more. I like Luke, though I don’t think the whole innocent super genius thing would work all that well on Who, especially up against 11. Clyde is a different sort of person, and his personality would compliment Matt’s manicness well, I think. Plus you get the benefit of a person of color and someone who won’t be over-wowed by all the strangeness yet remain grounded.

Dichen Lachman

Dichen Lachman

Dichen slips in as a Whoniverse alum just barely since she had a small part in Torchwood: Miracle Day. However, my recommendation is not based on that. I had to watch every episode of Dollhouse so I could write about it. Despite the absolute torture of such a thing, I did notice that Dichen outdid most of her co-stars on a regular. One of the few good things about Dollhouse was watching her and Enver Gjokaj school everyone on how the whole new character every episode/scene thing was done. Not that most of them learned. I see her as a companion with a lot of mad energy. Or maybe even a Time Lady. Let’s rescue Romana from E-Space and revive her as a mixed-race woman of color!

Gina Torres

Gina Torres

This entrant right here is just some wish fulfillment. I’ve watched Gina Torres be a badass awesome lady through many a TV show, both good and bad. I say let’s bring that to the TARDIS’ doorstep and see what comes of it. She’s a woman comfortably above tweenage with some gravitas to her, has the body to do all the running necessary, won’t let the Doctor walk all over her or fall in love with him, and is probably comfortable destroying whole galaxies if you get in her way.

There you go: 10 awesome choices that aren’t the same old banal young, white female we’ve already been there and done.

Who would you add to the list?

Let’s Talk About Human Nature

Let's Talk About Human Nature

Specifically, the Doctor Who series 3 episodes “Human Nature/The Family of Blood”.

Those of you who read my Chicks Dig Time Lords essay know a bit about how I feel about this episode, specifically Martha in this episode, but I’ll give a small bit of explanation and background for those who don’t.

In this two-parter, the Doctor runs away from the Family because they want to capture him and feed off of his Time Lord essence. So he hides the Time Lord bit of him in a watch (aided by the TARDIS) and hen goes to live as a normal human for a bit so that they can’t find him. The species the Family belongs to apparently have a short lifespan, so the Doctor knows if he can just wait them out in hiding, they will eventually die.

So the Doctor becomes human and hides out in pre-WWI Britain as a teacher in a rich boys school. Martha is his companion, so she has to hide out, too. So she gets to be his maid. Since he brought her along with him to this job as a teacher (I think the explanation was that she was his family’s maid) she focuses most of her energy on caring for him, but is also made to do work around the school. At one point we see her cleaning floors with another maid she’s become friends with.

Then, of course, the Family shows up, stuff happens, big adventure1.

I have a lot of problems with this episode.

  • For a long time I wondered what possible justification the Doctor had for taking Martha to this time period and this place on earth when he had, oh all of time and space to choose from?
  • People have pointed out that the Doctor did not choose the time and place, the TARDIS dd. Well, TARDIS: wtf? Still not okay2.
  • It’s yet another example in a long list of examples where Martha is put into the Mammy role. I might have let it slide except it happens so often it’s a damn theme, and that’s really problematic.

There are a lot of different strings tying this all together. To start, this episode was based on a Doctor Who novel written by the dude who also wrote the script: Paul Cornell. Apparently RTD liked the book so much he asked Cornell to make an episode of it. But the book was written some time ago starring a different incarnation of the Doctor with a different (white) companion. And thus the companion’s role was very different in the book.

By doing this episode during season 3 Cornell and the creative team introduced a tricky element that wasn’t in the original. They did address race more than once, and that’s good. But they only addressed race in the more surface, basic ways while letting other deeper issues stand.

This is more complicated by the fact that I really like the episode overall. It’s well-written and the story itself is interesting and the dilemma the Doctor faces in the end is crunchy and thought-provoking. I’ve found myself wishing many times since watching it that they’d done this episode with a different companion, because obviously there just wasn’t enough deep thought about race to do it the way they did without being super problematic. Or, that’s the way it seems from the result.

So what precipitated this post? Over on Tumblr I reblogged something from Karnythia about this ep where people expressed their frustration with it. It’s the part where the nurse that the Human!Doctor has fallen in love with is talking to Martha, who reveals she is a (medical) doctor. The woman then says: “Women might train to be doctors, but hardly a scivvy and hardly one of your colour.”  Karnythia points out:

“Black women had been training to be doctors in the UK & the US for almost 40 years at this point. Were there a lot of them? No. But there was a lot of coverage of the ones who did succeed. If she knew women were training to be doctors, then she knew some of them were women of color.”

Perhaps she would have, but the writer and the creative team apparently did not3.

That gives me a whole other reason to be mad at this episode.

As I said in my Chicks piece, I don’t think anyone was being intentionally racist here and it’s clear that some thought was given to race when they decided to do these episodes with Martha. That’s a good thing. But when you’re dealing with something as thorny as this, you can’t just put some thought into race. And as many people have pointed out, there is all kinds of just on the surface or just under the surface problems with race in the new Doctor Who4.

These episodes are a source of great rage because of the lack of deep thought about race. For me, the rage is informed by that and by the knowledge that it could be such a good episode if not for this stuff.

And it all makes me realize I need top hop on getting this book started with Karnythia.


Footnotes

  1. If you want a full synopsis, check Wikipedia. []
  2. In the world of the show that is bad enough. But I find it to be handwavy and bull on the part of the writer/creators/whoever came up with this idea. It looks like they’re trying to absolve the Doctor of responsibility here, and that’s a dick way to do so. Plus, it doesn’t fly for the TARDIS, either, as it’s been well established by this point that it has a consciousness, too. []
  3. Or there’s another explanation. I think we may find out. []
  4. The classic episodes, too, of course. []

My Thoughts On The Latest #YesGayYA Developments

My Thoughts On The Latest #YesGayYA Developments

I meant to post this yesterday, but work things got in the way. Then the ever-wonderful Cleolinda posted the long, long post I was going to write and said everything I was going to say. So I’ll keep mine short. I suggest you click over to Cleolinda’s blog for the full story. Seriously.

A few days ago Rachel Manija Brown and Sherwood Smith wrote a guest post for the Genreville blog over at Publisher’s Weekly about their experience with an unnamed agent who asked them to make changes to their YA manuscript to erase the fact that a main POV character was gay. At least for the first book in the series. The pair went on to say that they’d heard that this thing with erasing gay characters in YA was something other authors experienced and thus they felt the need to write about it and bring the overall issue to light.

They did not name the agent or agency. They moved on from their specific example to the broader issue. They pointed out that this seemed to come from a concern over market forces rather than labeling anyone Homophobic or Gay Hating. If you don’t believe me, go read the original.

The post sparked a big conversation about the issue and I saw in the comments and on blogs and social networks that several other authors, published and not, talk their stories of having agents and/or editors tell them to remove gay characters from their YA.

Then Joanna Stampfel-Volpe, an agent with Nancy Coffey Literary & Media Representation, posted on Colleen Lindsay’s blog, The Swivet, outing her agency as the one in question (though claims she is not the specific agent in question) and essentially called Rachel and Sherwood liars. Under the guest post part, Colleen added this:

FACT: Both these writers already have their own agents. At least one of those agents reps YA books. So what does it say when the respective agents for both these well-established writers advise them to find a different agent for the book in question because neither of them wanted to rep it themselves?

It tells me that homophobia was most likely not the reason that this book has thus far not found representation.

And that made me see red because that just looks like a personal attack and an attempt to dismiss what Rachel and Sherwood said by saying that their book is no good. Further, on my Facebook page, Colleen claimed that she knew other agents who turned the book down because it had structural issues.

I like and respect Colleen a lot, but I’m calling bullshit on this. Though she says she didn’t mean for the above words to be an attack, that’s what it looks like. And, even if other agents passed on the book for structural reasons, that does not mean that the conversation as represented by Rachel and Sherwood didn’t happen. One does not preclude the other.

Putting that aside, at this point we’ve reached He Said/She Said, and it comes down to which side you believe. Stampfel-Volpe said that at no time did they say they wanted make the character not gay or take away references that he was gay in the book in question1. Rachel and Sherwood maintain that this is indeed what was said.

For my part, I believe Rachel and Sherwood. My main criteria being that my interactions with Rachel online and the interactions and friendships she has with people I know and trust do not lead me to believe she would lie in this way. I don’t know Sherwood well, but nothing I have ever heard from her good friends leads me to believe she would perpetuate a hoax for publicity or lie for profit.

Rose Fox of Genreville apparently felt the same way. Colleen mentions something about how the piece wasn’t fact checked, but how was that supposed to happen? The agency wasn’t named. And even though there are claims that the gossip identified the agency, the majority of us wouldn’t know without their self-outing. These are not the kind of “facts” that can be easily checked because the other party can say “That didn’t happen” and they could be lying just as easily as the authors. Rose used her judgment based on what she knows about the two women and, so far, I haven’t seen any reason for her to have doubted that.

Additionally, Stampfel-Volpe’s post is filled with the kind of red flags I see every day as an anti-prejudice activist. The tone is too defensive2 and unconvincing. Plus, what exactly do you expect the agency to say? “Yes, we did that”? No. Hell no.

Think about it. If they did request the changes Rachel and Sherwood claim and did so because of market forces and such, they wouldn’t admit to it especially if they aren’t homophobic themselves. It’s just like the whole cover controversy with Justine Larbalestier’s Liar. I’m sure that her publishers are not racist people, but they put a non-black person on the cover of her book at first because they assumed that systemic racist attitudes would hurt sales. That is not something you want to admit in public, because it’s gross. It happens, though. We all know it happens. And thanks to #YesGayYA we know that the erasure of gay characters in YA happens, too. And it’s still gross.

No one wants to admit when they give in to prejudiced bullshit.

The other reason I just don’t believe Stampfel-Volpe is that she made this whole thing personal:

One of our agents is being used as a springboard for these authors to gain attention for their project. She is being exploited. But even worse, by basing their entire article on untruths, these authors have exploited the topic.

Someone explain to me how the agent in question is being exploited when he/she wasn’t named. Also, bringing a topic to light is not exploitative. The kind of people I see using language like that are the folks who try to tell me that by bringing up racism or “inventing” it when it’s not there, I am the one being racist. This is a classic defense. It may even be on the BINGO card. When I see people using this kind of language, I immediately distrust what they have to say. I’ve been on the receiving end of this too often to not recognize it.

I suggest you read the original Genreville post and the other excellent links at Cleolinda’s blog before you come down on one side or the other, especially if you don’t know any of the people involved. The readiness of some people to immediate jump to HOAX! based on absolutely nothing but one person’s word would astonish me if I didn’t already have plenty of experience watching people readily dismiss real prejudice that exists right in front of them as not-prejudice. It’s so much more comforting to think that someone is just a lying liar than that there’s a serious problem to tackle.

Tackling problems requires thought, effort, and often sacrifice. Who wants to deal with that?


Footnotes

  1. Edited to make things clearer. I didn’t read my original sentence a second time and should have. Thanks Helen. []
  2. Especially the parts added by Colleen, who emphatically claims that the agent is a good friend and not homophobic, even though Rachel and Sherwood didn’t say he/she was. A person might not be personally homophobic, but still perpetuate the idea that mainstream readers are too homophobic to deal with gay charcaters. It’s a systemic problem, and one need not be personally prejudiced in order to bow to the system. []

Gender Imbalance, Again. Mansplaining, Again. Bleh.

Gender Imbalance, Again. Mansplaining, Again. Bleh.

The latest entry in the Gender Imbalance Hall of Fame appears to be Solaris Rising: The New Solaris Book of Science Fiction edited by Ian Whates. Of the 21 contributors there are 4 women1.

You may facepalm now.

But, you see, the editor totally knows that this whole gender imbalance thing is a probem. This is why his other anthologies have more women in them! And that makes this all okay.

The thing is, as an editor, it’s almost inevitable (given the aforementioned imbalance) that you’re going to fall foul of somebody’s opinion somewhere. I’ve just released the TOC for Solaris Rising, an anthology I’ve been commissioned to produce for (you guessed it) Solaris. … Already the book has attracted a drearily predictable comment of “How’s that mistressworks thing goin’?” from Nick Mamatas. It’s strange, but last year when I released the anthology The Bitten Word (ten female authors, seven male), nobody accused me of being a feminist. Nor was gender commented on that June when I released Anniversaries (seven female authors, two male). I suspect that next month, when I release a new collection of stories by Liz Williams – A Glass of Shadow – with an intro by Tanith Lee and cover art by Anne Sudworth, no comment will be made then either, nor when I release the next NewCon Press anthology Dark Currents in 2012 – which looks set to once again feature more female contributors than male. The detractors are very selective, it seems.

Shorter Ian Whates: WHERE ARE MAH COOKIES?!!

Someone call the wahmbulance and pick this mansplaier off the ground before he hurts himself.


Footnotes

  1. Oh look, Paul DiFilippo is in it, too! That’s a sure sign of quality… /sarcasm []